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In all, several hundred names containing a Celtic element are attested in Gaul.
The majority occur only once, which has led some scholars to conclude that the Celtic gods and their cults were local and tribal rather than national.
Evidence from the Roman period presents a wide array of gods and goddesses who are represented by images or inscribed dedications.
Certain deities were venerated widely across the Celtic world, while others were limited only to a single religion or even to a specific locality.
There are many other gods whose names may betray origins as topographical spirits.
Vosegus presided over the mountains of the Vosges, Luxovius over the spa-settlement of Luxeuil and Vasio over the town of Vaison in the Lower Rhône Valley.
In the Iron Age, this same tribe issued coins with three faces, a motif found elsewhere is Gaul.
The divine couple Ucuetis and Bergusia were worshipped solely at Alesia in Burgundy.
The Celtic sky-god too had variations in the way he was perceived and his cult expressed.
Yet the link between the Celtic Jupiter and the solar wheel is maintained over a wide area, from Hadrian's Wall to Cologne and Nîmes.
Not infrequently, their names are coupled with native Celtic theonyms and epithets, such as Mercury Visucius, Lenus Mars, Jupiter Poeninus, or Sulis Minerva.
Unsyncretised theonyms are also widespread, particularly among goddesses such as Sulevia, Sirona, Rosmerta, and Epona.
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The British god Nodens is associated above all with the great sanctuary at Lydney (though he also appears at Cockersand Moss in Cumbria).